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Introduces a new tripolar model of time that integrates the human, natural, and religious dimensions of time into a single, harmonious whole. Achtner, Kunz, and Walter explore structures of time in anthropological terms. Distinguish time concepts in wisdom and apocalyptic literature from time concepts in prophetic literature, and they demonstrate the basic eschatological orientation of the Christian view of time.
Barr demonstrates what is really at war with religion is not science itself, but scientific materialism. Modern Physics and Ancient Faith argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos, and the human soul than with the atheistic viewpoint of scientific materialism.
Hodgson draws on his experience to present results of modern physics and the theological implications. Hodgson describes connections between physics, philosophy and theology and explains Newtonian physics and Victorian physics, the theories of relativity, astronomy and quantum mechanics, and distinguishes the actual results of modern physics from speculations.
Polkinghorne considers aspects of quantum physics and theology and demonstrates that the two truth-seeking enterprises are engaged in rational techniques of inquiry. Making deep connections between science and Christology shows new clarity and common kinship in the search for truth.
Polkinghorne offers an argument for developing the intersection of religion and science as another form of contextual theology. Science and theology share the human quest for truth and understanding and Polkinghorne illustrates their interaction.
New Proofs for the Existence of God responds to these glaring omissions. Spitzer tackles a wealth of evidence. This collection of evidence provides grounding for reasonable and responsible belief in a super-intelligent, transcendent, creative power standing at the origins of our universe.